No sooner does the wind ease than the sea picks up. The combers are breaking now, and the boat is tossing like a cork. Then out of the blackness the gusts come harder and faster than before. If only I knew what was up there to windward in the blackness! The Snark is making heavy weather of it, and her lee-rail is buried oftener than not. More shrieks and snorts of wind. Now, if ever, is the time to call the men. I will call them, I resolve. Then there is a burst of rain, a slackening of the wind, and I do not call. But it is rather lonely, there at the wheel, steering a little world through howling blackness. It is quite a responsibility to be all alone on the surface of a little world in time of stress, doing the thinking for its sleeping inhabitants. I recoil from the responsibility as more gusts begin to strike and as a sea licks along the weather rail and splashes over into the cockpit. The salt water seems strangely warm to my body and is shot through with ghostly nodules of phosphorescent light. I shall surely call all hands to shorten sail. Why should they sleep? I am a fool to have any compunctions in the matter. My intellect is arrayed against my heart. It was my heart that said, “Let them sleep.” Yes, but it was my intellect that backed up my heart in that judgment. Let my intellect then reverse the judgment; and, while I am speculating as to what particular entity issued that command to my intellect, the gusts die away. Solicitude for mere bodily comfort has no place in practical seamanship, I conclude sagely; but study the feel of the next series of gusts and do not call the men. After all, it is my intellect, behind everything, procrastinating, measuring its knowledge of what the Snark can endure against the blows being struck at her, and waiting the call of all hands against the striking of still severer blows. But I fooled the pair of them, and dosed them with their own medicine, which was faith-cure. They had faith in their funk that they were going to die. I slammed a lot of quinine down their throats and took their temperature. It was the first time I had used my medicine-chest thermometer, and I quickly discovered that it was worthless, that it had been produced for profit and not for service. If I had let on to my two patients that the thermometer did not work, there would have been two funerals in short order. Their temperature I swear was 105°. I solemnly made one and then the other smoke the thermometer, allowed an expression of satisfaction to irradiate my countenance, and joyfully told them that their temperature was 94°. Then I slammed more quinine down their throats, told them that any sickness or weakness they might experience would be due to the quinine, and left them to get well. And they did get well, Wada in spite of himself. If a man can die through a misapprehension, is there any immorality in making him live through a misapprehension?!

I shall never forget the first time, while talking to me, that he squashed a mosquito. The stinging pest had settled in the middle of his back between his shoulders. Without interrupting the flow of conversation, without dropping even a syllable, his clenched fist shot up in the air, curved backward, and smote his back between the shoulders, killing the mosquito and making his frame resound like a bass drum. It reminded me of nothing so much as of horses kicking the woodwork in their stalls. The baggage was sent the day before on Liebard’s cart. On the following morning, he brought around two horses, one of which had a woman’s saddle with a velveteen back to it, while on the crupper of the other was a rolled shawl that was to be used for a seat. Madame Aubain mounted the second horse, behind Liebard. Felicite took charge of the little girl, and Paul rode M. Lechaptois’ donkey, which had been lent for the occasion on the condition that they should be careful of it.

Cannibalism has often been regarded as a fairy story by ultracivilized men who dislike, perhaps, the notion that their own savage forebears have somewhere in the past been addicted to similar practices. Captain Cook was rather sceptical upon the subject, until, one day, in a harbour of New Zealand, he deliberately tested the matter. A native happened to have brought on board, for sale, a nice, sun-dried head. At Cook’s orders strips of the flesh were cut away and handed to the native, who greedily devoured them. To say the least, Captain Cook was a rather thorough-going empiricist. At any rate, by that act he supplied one ascertained fact of which science had been badly in need. Little did he dream of the existence of a certain group of islands, thousands of miles away, where in subsequent days there would arise a curious suit at law, when an old chief of Maui would be charged with defamation of character because he persisted in asserting that his body was the living repository of Captain Cook’s great toe. It is said that the plaintiffs failed to prove that the old chief was not the tomb of the navigator’s great toe, and that the suit was dismissed. Not so was the leper and his greatly misunderstood and feared disease treated during the middle ages in Europe. At that time the leper was considered legally and politically dead. He was placed in a funeral procession and led to the church, where the burial service was read over him by the officiating clergyman. Then a spadeful of earth was dropped upon his chest and he was dead-living dead. While this rigorous treatment was largely unnecessary, nevertheless, one thing was learned by it. Leprosy was unknown in Europe until it was introduced by the returning Crusaders, whereupon it spread slowly until it had seized upon large numbers of the people. Obviously, it was a disease that could be contracted by contact. It was a contagion, and it was equally obvious that it could be eradicated by segregation. Terrible and monstrous as was the treatment of the leper in those days, the great lesson of segregation was learned. By its means leprosy was stamped out. The Snark sailed from Fiji on Saturday, June 6, and the next day, Sunday, on the wide ocean, out of sight of land, I proceeded to endeavour to find out my position by a chronometer sight for longitude and by a meridian observation for latitude. The chronometer sight was taken in the morning when the sun was some 21° above the horizon. I looked in the Nautical Almanac and found that on that very day, June 7, the sun was behind time 1 minute and 26 seconds, and that it was catching up at a rate of 14.67 seconds per hour. The chronometer said that at the precise moment of taking the sun’s altitude it was twenty-five minutes after eight o’clock at Greenwich. From this date it would seem a schoolboy’s task to correct the Equation of Time. Unfortunately, I was not a schoolboy. Obviously, at the middle of the day, at Greenwich, the sun was 1 minute and 26 seconds behind time. Equally obviously, if it were eleven o’clock in the morning, the sun would be 1 minute and 26 seconds behind time plus 14.67 seconds. If it were ten o’clock in the morning, twice 14.67 seconds would have to be added. And if it were 8: 25 in the morning, then 3½ times 14.67 seconds would have to be added. Quite clearly, then, if, instead of being 8:25 A.M., it were 8:25 P.M., then 8½ times 14.67 seconds would have to be, not added, but subtracted; for, if, at noon, the sun were 1 minute and 26 seconds behind time, and if it were catching up with where it ought to be at the rate of 14.67 seconds per hour, then at 8.25 P.M. it would be much nearer where it ought to be than it had been at noon.